Short Essay On Authority

Whether the pressure is to have sex outside of marriage, to affirm the legitimacy of same-sex relationships, or to permit the murder of unwanted, preborn human beings, it is God who is owed obedience.His God-breathed, self-revelation has greater authority than those from whom such pressure originates.

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It has no authority or obligation at all, unless as a contract between man and man.

And it does not so much as even purport to be a contract between persons now existing.

This is not necessarily a contradiction, and is offered only as an example of the kind of very minor alleged discrepancy unlikely to call into question all of Scripture.

The Constitution has no inherent authority or obligation.

“While involving the instrumentality of humans,” Carl Henry explains, “Scripture is affirmed nonetheless to owe its origin not to human but to divine initiative,”[3] such as in Peter’s statement that “no prophecy of Scripture…was ever produced by the will of man, but men spoke from God” (2 Pet –21).

Indeed, the Greek word from which the doctrine of inspiration arises—“All scripture is [emphasis added] of God” (2 Tim , KJV)—literally means “God-‘spirated’ or breathed out,”[4] as if words materialized on parchment at the warmth of God’s breath.

Containing the very words of God as if breathed onto parchment, Scripture is as reliable as God is.

People are therefore required to subject their convictions to it, yielding and conforming their thoughts and feelings to Scripture wherever they conflict. [9] Ezra records that 128 sons of Asaph returned from Babylon, whereas Nehemiah records 148.

I do have an interview recorded for an upcoming episode of the Theopologetics podcast, which I’ll publish soon, and I’ll be moderating a Christological debate in August, but to keep the blog alive in the meantime, as well as in the future between podcast episodes, I’ve decided to publish some of my coursework.

I submitted the following short essay on the inerrancy and inspiration of Scripture a couple of months in a first semester course in theology.

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