Reflections Essays

Reflections Essays-46
Sometimes we start to think the shell of our life is “who we are”.

Sometimes we start to think the shell of our life is “who we are”.We think we are no more than a blur of first impressions.We chase ourselves through life, trying in vain to capture a lasting and meaningful image and cling to it and give it substance.

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How reliable such calculations are in the long run is doubtful; as Gandhi himself says, ‘in the end deceivers deceive only themselves’; but at any rate the gentleness with which he was nearly always handled was due partly to the feeling that he was useful.

The British Conservatives only became really angry with him when, as in 1942, he was in effect turning his non-violence against a different conqueror.

At the end of each year, TSR students write an essay in which they reflect on their projects, trajectories through Stanford, and plans for the future.

Here are the reflections of students who agreed to allow their essays to be made public: For many reasons, I am so glad to have participated in TSR this year.

The most effective motivational training would be for all of us to see how our thinking works and how experience naturally changes as thinking naturally changes.

Those who are temporarily enclosed within a cell of thoughts that impede their progress and enjoyment would have the key to their own prison.Throughout my time at Stanford, up until my senior year, I did not have a creative outlet besides creative writing. Read more My senior reflection project was something that is near and dear to my heart.It is a project that I have pursued, in some form, throughout all my life, and especially over the last four years.…Knowing that our experience is originating within our own thinking, which mediates what we perceive as we look out upon our world, we experience the freedom to see things differently and know the hope for all people to do so.We are not concerned about whether we will ever run dry or have enough to give to others because everyone already has what they need.The things that one associated with him — home-spun cloth, ‘soul forces’ and vegetarianism — were unappealing, and his medievalist programme was obviously not viable in a backward, starving, overpopulated country.It was also apparent that the British were making use of him, or thought they were making use of him.Strictly speaking, as a Nationalist, he was an enemy, but since in every crisis he would exert himself to prevent violence — which, from the British point of view, meant preventing any effective action whatever — he could be regarded as ‘our man’. The attitude of the Indian millionaires was similar.Gandhi called upon them to repent, and naturally they preferred him to the Socialists and Communists who, given the chance, would actually have taken their money away.To give a definite answer one would have to study Gandhi’s acts and writings in immense detail, for his whole life was a sort of pilgrimage in which every act was significant.But this partial autobiography, which ends in the nineteen-twenties, is strong evidence in his favour, all the more because it covers what he would have called the unregenerate part of his life and reminds one that inside the saint, or near-saint, there was a very shrewd, able person who could, if he had chosen, have been a brilliant success as a lawyer, an administrator or perhaps even a businessman.


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