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Of course, Native Americans have different codes, a moral good to them after their way of life, which may in no case enter our Christian boxes.But that does not make wild but only different beings.
s where it will show that our society, our customs, seen through the eyes of a stranger may seem equally ridiculous: Persian is surprised as well that we have put a 12 year old (Louis XIV) on the throne of France, only on the basis of heredity, without considering its competence to manage a kingdom. Montaigne does not say, but there think hard: Catholics who threw thousands of Huguenots in the Seine-they were not savages? For Montaigne, the wild, it is European, intolerant, exploitative, cruel, the one who made a gladiatorial combat, a bullfight, hunting, public hanging, a show, a leisure of the slave trade, of greed and power a national sport.
The French of the great age did not see this aberration because of his blindness. Montaigne testing dares to question certain aspects of official dogma.
He does not reject religion but away from the everyday; he wants the wise, gentle, respectful of human aspiration to happiness.
With Cannibals, he denounced the Christian dogmas, these claims that we can challenge or perish, as Giordano Bruno and many others …WHEN the King Pyrrhus passed in Italy, after he had recongneu the order of the army that the Romans fent him to the front; I know not, he says, what barbarians are those cy (for the Greeks and all appelloyent estrangeres Nations) but the layout of this army I voy, is by no means barbaric.
But these « savages » who practiced cannibalism and human sacrifice, could, for others, be classified as animals, without souls, which had the advantage of justifying the abuse against them, including the slavery, removing any sinful dimension.
The debate raged when Montaigne decided to get an idea by itself going to meet them at the port of Rouen.The alliance between the sword (Nobles) and the Churc has never been as powerful: the Noble ensured the legitimacy of the Church (and vice versa), with the goal of mutual benefit, except the poor people.To ensure the sustainability of such a system, the Church tried to fight against all forms of heresy, which would to challenge his authority, and this playing with ability on: But I think, back to my point, there is nothing barbarous and savage in this nation to what was reported to me; except that each man calls barbarism whatever is not of its use; as real, it seems that we have another sight of truth and reason than the example and idea of the opinions and customs of the countries where we operate.He finished in the redemptive flames of pyres of Rome.With the discovery of the New World, it was a whole section of the Bible, in a moment wavered: the Church’s authority was likely to be seriously undermined. 1520 saw the first persecution of Huguenots (Protestants), which degenerated into civil war during the second half of the sixteenth until its peak in 1572 during the slaughter of St. France was barely fell religious wars that had bloodied the Kingdom. Bartholomew: thousands of Huguenots (Protestants) were thrown into the Seine by the Guise (Catholic leaders) and their accomplices.Bartholomew desired by Queen mother was the man of one book (but what a book! He began his writing in 1571, following his voluntary retirement from public life (he was mayor of Bordeaux). , one of the few survivors of the massacre of the Huguenots, had given up Protestantism (in Montaigne’s advice) to become the good King Henry IV of France.» And no sane person could assimilate cannibals to anything but wild. Thus, for Montaigne, is the wild in the European wild fruit that is grown fruit.It seems to fit into the Greek wisdom for the return to nature (Democritus Epicureanism, Stoicism of Seneca and Marcus Aurelius Diogenes); wisdoms that encouraged to move away from the city to rediscover the taste of simple, natural, rejecting superfluous, fleeing the artificial, keeping only the just-necessary, cultivating a sober happiness.« Nothing, indeed, it seems you more foolish than a precept which prohibits the change in us; which controls a consistency that there can be, and that violates the freedom of the male and the female, by chaining forever to each other; a loyalty that most capricious terminal of enjoyment to the same individual; an oath of immutability of two beings of flesh, in the face of a sky that is not even a moment, in the caverns that threaten ruin; at the bottom of a rock falling powder; at the foot of a shaft gerce; on a rock that shakes?» Separate the known world by an ocean, these creatures were clearly not descend from Adam and Eve (we did not know that humanity had a common root in Africa and that the Indians were far distant descendants of Adam and Eve (or rather Lucy), passed in America by the Bering Strait). The European man he was no longer at the World Center, the only creation of the Almighty?Already in 1543 , in 1600, went even further by suggesting the existence of other worlds and even alien creatures.