Nietzsche Collection Critical Essays

His passion for authoritarian affirmation, for victory and conquest, is so strong that he even sees it as the distinctive mark of life at its highest.The rest is only decadence, twilight, descent into corruption, the penchant for death of the weak.I thus have the courage to criticize in keeping with my convictions and to propose my results to my fellow-travelers, without vain pride, simply with good will.

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The changes which are considerable are signalled with an asterisk * in the footnotes.

Dead are all the gods: now do we desire the Superman to live. Companions, the creator seeketh not corpses – and not herds or believers either.

The Stanford edition has been chosen if available, otherwise the Cambridge edition is used.

In addition, most of the translations available have been consulted and compared with the original German, with frequent amendments to the translation being made.

We have attempted to create new values: individual autonomy, originality, the absolute right of conscience, spontaneous solidarity, morality without dogmas or delusions.

Nietzsche Collection Critical Essays

In a word, to replace the tyrannical abstractions the past imposes on us as so many obligations or social contracts with a new realty: human individuality simply asserted.It is necessary to love life in its endlessly increased and refined power and to expand it with every step, utilizing all our strength in service to it. “The falsity of a idea for us is not an objection to this idea.Here we find ourselves before Nietzsche’s dominant idea: “The greatest force must be placed at the service of the most intense life.” This is what is called his “philosophical reform.” Until now, Jules de Gaultier writes, philosophy could be defined as the “indignation of the truth.” Nietzsche no longer accepts it as it is. We seek to know in what way this idea accelerates and preserves life.” The new philosopher is the fervent man who creates new values, who gives life meaning, an original meaning.In truth he was and, since his thought lives, our sole and unique enemy.For our old world is used to opposing to us professors, judges, soldiers, or orators rather than men, ideas, or reasons. It is paradoxical, profound, as heavy as it is light, sprinkled with laughter, invocations, invectives, great shouts and confidential whisperings. It might thus seem reckless to want to show some of these essential traits.Nietzsche’s oeuvre has misled us because its dualism.Because of his temperament it contains two antagonistic yet complementary aspects.Above them all rises, situated outside his century like an outsized force, the gigantic statue of Napoleon, “the noble ideal par excellence . If anarchism can be defined as “the combat for the most intense life” we are in agreement with him concerning the love of life, the source of all rebellions, the goal of all labors.And we, too, admire force, that is, creative, restorative, transformative, perpetually blooming energy.If he seeks to smash the tablets of current values, it’s not in order to substitute for them a new order founded on the free development of every human personality, where the only law will be consciousness’s inner law finally sublimated and made glorious by a free life but rather to rejuvenate the old order, which he believes in and wants to be eternal.For he adores the brute force that crushes the vanquished, the decisive gesture of the mighty, the harsh struggle of man against man, the result of which is the slavery of some, and what some dare call the culture of others.


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