Visually and syntactically, the Devil and sexual sin dominate narrative, seemingly more promising in their variety (foregrounded in parentheses), as opposed to the totalizing singular forms of God and other Her empathy towards alterity in this subversive schema thus exposes her disenchantment with the reductive and didactic structure of religion. scepticism of Christianity (as embedded in this binary schema) also corresponds to her struggles to reconcile her lesbianism with her Pentecostal community. The Samaritan woman said to him, are a Jew and I am a Samaritan woman.
Visually and syntactically, the Devil and sexual sin dominate narrative, seemingly more promising in their variety (foregrounded in parentheses), as opposed to the totalizing singular forms of God and other Her empathy towards alterity in this subversive schema thus exposes her disenchantment with the reductive and didactic structure of religion. scepticism of Christianity (as embedded in this binary schema) also corresponds to her struggles to reconcile her lesbianism with her Pentecostal community. The Samaritan woman said to him, are a Jew and I am a Samaritan woman.Tags: Essay About Journey Of My LifeEvaluating A Thesis StatementBusiness Engagement PlanSpoon Feeding EssayRealism Theatre Term PaperCan You Help MeLatest Research Paper
Religion and Transcendence in Oranges Are Not the Only Fruit and The Waste Land In Oranges Are Not the Only Fruit and The Waste Land, religion thematically figures as a transcendental mode of knowing about the world: both texts trace the struggle with a generally mundane existence, but as the endings suggest, religion is the ultimate transcendental structure over time and space that gives meaning to and revises the understanding of his or her relation to the world.
On the issue of transcendence, however, there are slight nuances in the treatment of how religion brings about this quality.
When the missing persona is restored in the final stanza as a bricoleur figure (who bridges the languages with the oriental Hindu religious terms in his benediction), TWL attests to the transcendental nature of religion to reinvigorate the spirituality of the Western modernist, through the mediation of otherness.
The humanist ethos of the threefold in Hindu doctrine is too provocatively foregrounded in TWL: its visual and aural alienation from European languages inspires the Western modernist to recall the fundamental humanist underpinnings of Christian faith (which has remained largely implicit in the poem).
The elision of the Buddhist sermon with a Christian prayer that recalls the reference to Carthage as the of unholy in St.
Confessions (Footnote 9, 2191) suggests the transcendental quality of religious redemption: one that is universal, in spite of temporal, cultural and doctrinal differences. sexual orientation has no symbolic place in Christian language, except to be othered as (Winterson 89). The schema symbolizes the reductive heteronormative signifiers that her prophet Moses has already destroyed the first tablets. In view of the differences in representing religion, I argue that it is the dominant postmodernist character of Oranges that accounts for its less optimistic picture of Christianity, as compared to TWL, which uses the postmodern strategy of bricolage for the modernist purpose of reconfiguring religion as a transcendental order of meaning amidst an increasingly mundance existence.At the formal level, Oranges presents religion as a binary schema inherited from absolutist understanding of the Old Testament.In aligning with the linguistic structure (a system of negative relations), Oranges suggests that religion is complicit in producing the meaninglessness of existence, as seen in the reductive understanding of her world through the following schema: Enemies were: The Devil (in his many forms) Next Door Sex (in its many forms) Slugs Friends were: God Our dog Auntie Madge ... I have been brought in to join her in a tag match against the Rest of the World.(Winterson emphasis mine.) To Jeanette, the signifiers and are and they meaning only because they form part of a larger structure... They merely make literal sense to her because the two signifiers have been predeterminedly joined in an antithetical relationship the biblical text.Jesus answered her, you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living (John 4: NIV). Introduction Sarah Hutchinson 16th January 05 Compare and contrast the two characters of Celie and Jeanette.Reductively structured along the equally empty signifiers and the two terms does not reveal any complexed and empirical qualities that underscore the theological referents.The arbitrariness of this schema is further exemplified in how the schema still makes syntactical sense when Jeanette inverts the implied hierarchy (with God as her preceding all other things) in her theology were friends and (Winterson 3) to privilege the Devil at the top of her own binary structure.