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Is it simply that Oedipus possessed a degree of self autonomy that was incomprehensible to the common man and therefore the gods MUST be involved?According to Aristotle, the protagonist in a tragedy must have a tragic flaw that ultimately becomes the cause of his ruin.
Throughout the play his quest to find the murderer described by the Oracle is made with the best possible intentions: only Oedipus is a man who has made a mistake ("mistake" is the best translation of "hamartia" which is often misunderstood as meaning a personal "tragic flaw" - not what Aristotle wrote or intended).
Is Oedipus' mistake to be too fervent in the pursuit of truth, thereby revealing what (as Teiresias says) would be best left covered?
I just need a third reason why his life is worse at the end of Oedipus at colonus.
I am writing my first analytical essay and I can't seem to think of another reason.
He leaves his home to avoid the prophecy, only to fulfill it by killing his father and marrying his mother.
He vows to find the killer of his father at all costs, even though he doesn't realize the murderer is himself.
And to add to that, you might see Oedipus' pursuit of the "murderer" in the oracle as an interesting reflection of the status of a tragic hero.
Oedipus is arrogant enough to think that he can solve the riddle and find the murderer by himself: but of course, he is the murderer.
He is too arrogant to admit his errors and attempts to take it out on the blind soothsayer.
The result, then, is the prophecy fulfilled and Oedipus blinding himself before wandering aimlessly through the land.